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And from this suffering, moreover, nobody is aware of of any approach of escape, even from decay and loss of life. Even so, O Exalted One ! And the brethren, pleased at coronary heart, rejoiced on the phrase of the Exalted One. What's the definition of the word meditation? Cleanse ye your hearts, - so runs the Buddhas' word. Nirvana, brethren, say the Buddhas. Eight Hence the Buddhas solely wash for example to their fol- lowers. 5 Like a lattice, says the Cy., and explains this to imply that there isn't a 'webbing' between fingers and toes, but that these are set in proper lines, just like the meshes of a web. 4 And all four, fingers and toes, are of equal length, like a monkey's. Yea, my lord," answered the charioteer, and drove him again. And he, brethren, going to his rooms sat brooding sorrowful and depressed, thinking : - " Shame then verily be upon this factor referred to as birth, since to 1 born outdated age shows itself like that ! Come then, good charioteer, do you're taking the carriage and drive it therefore back to my rooms. Well, good charioteer, did the boy take pleasure within the park ?

That man, good charioteer, what has he done that his eyes are not like others' eyes, nor his voice just like the voice of other men ? 7 With protuberant properly-modelled joints, like an ear of rice or barley. That man, good charioteer, what has he performed, that his hair shouldn't be like that of other males, nor his body ? Well, good charioteer, did the younger lord take pleasure within the park and was he pleased with it ? If the lord Vipassi has performed his, why then shouldn't we additionally ? 1 Literally ' the Vipassana Approach to insight.' As this isn't a stock phrase on this connexion it doubtless accommodates a play on the name Vipassi. O when shall a way of escape from this suffering be made recognized, from decay and from demise ! So too all cravings are destroyed, all evil passions are quenched, all suffering ceases.' For Buddhaghosa, Vipassi's ' Truth ' is the calm and detachment of the intellectually and ethically free man. Beings there are whose eyes are hardly dimmed with dust, perishing because they hear not the truth.

Beings there are whose eyes are hardly dimmed with mud, perishing because they hear not the reality ; they may become knowers of the truth. There are beings whose eyes are however hardly dimmed with mud ; they are perishing from not listening to the truth ; they may come to be knowers of the truth ! Fortune is thine, my lord, good fortune is thine, in that in thy household such a son has come to beginning ! What if I had been now to grant leave to the bhikkhus and say : - ' Fare ye forth, brethren, on the mission that's for the great of the numerous, for the happiness of the many, to take compassion on the world, to work revenue and good and happiness to gods and men. But am I too then, good charioteer, subject to fall sick ; have not I received out of reach of sickness ? Yea, my lord,'' answered the charioteer, and did so.

With arms and toes like a net 5 . This babe, my lord, has toes with stage tread 2 . For this babe, my lord, is endowed with the thirty-two marks of the great Man ; and to 1 so endowed two careers lie open, and none other. Endowed, my lord, as is that this babe with these two-and-thirty marks of the good Man, two careers and none different are open to him . 14. 'And he saw, brethren, as he was driving to the park, a shaven-headed man, a Wanderer, carrying the yellow gown. Be patient, brethren, be forbearing. Then, brethren, as a powerful man stretching his bent arm out, or drawing again his outstretched arm, so did I vanish from beneath the large sal tree within the Delectable Wood at Ukkattha and appear among the gods of the Aviha heaven. In these words, brethren, pondering over the matter, did the center of Vipassi incline to be averse from exertion and not to preach the truth.

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